Early Childhood Interventions Impose Western Norms and Values
In Southern Madagascar, Gabriel Scheidecker observed Bara children playing. He was struck by their elaborate games. A group of 3- and 4-year-olds recreated a bilo, the possession ceremony that is a key psycho-social healing technique for this pastoralist community. One child took the role of the healer, two took the roles of those possessed by spirits, and the others sang and clapped in the distinctive rhythms used to induce the state of possession. Bara children have rich, playful social lives among other children in the villages. This cohort of age mates, including many cousins and siblings, will grow up to be economically intertwined throughout their lives, herding and subsistence farming together. Their play thus serves many purposes. It facilitates mental, physical, and social development, as is the case for children around the world, it establishes bonds among peers with whom one’s economic life will unfold, and it includes developing local skills and knowledge, such as the songs and steps to perform the bilo. The engrossing lives of Bara children occur in a context of family …



