All posts tagged: Stoic

Why Jerry Seinfeld Lives by the Stoic Philosophy of Marcus Aurelius

Why Jerry Seinfeld Lives by the Stoic Philosophy of Marcus Aurelius

Hav­ing pre­vi­ous­ly con­sid­ered whether come­di­ans are the philoso­phers of our time, we must now ask whether they, too, build upon the work of oth­er philoso­phers. Few of today’s most promi­nent fun­ny men and women live a philo­soph­i­cal life — or have cul­ti­vat­ed the tem­pera­ment nec­es­sary to live a philo­soph­i­cal life — more pub­licly than Jer­ry Sein­feld. This has been sug­gest­ed by, among oth­er things, a 2012 New York Times Mag­a­zine pro­file by Jon­ah Wein­er. “Sein­feld will nurse a sin­gle joke for years, amend­ing, abridg­ing and rework­ing it incre­men­tal­ly, to get the thing just so,” writes Wein­er. “It’s sim­i­lar to cal­lig­ra­phy or samu­rai,” Sein­feld says. “I want to make crick­et cages. You know those Japan­ese crick­et cages? Tiny, with the doors? That’s it for me: soli­tude and pre­ci­sion, refin­ing a tiny thing for the sake of it.” Or, as Sein­feld puts it in the more recent inter­view above with pod­cast­er Gra­ham Ben­siger, he wants to know what time it is, but he wants even more to take the watch apart in order to learn how it works. …

The Myth of Stoic Masculinity

The Myth of Stoic Masculinity

We like to believe our values are chosen—deliberated, earned. But more often, they are inherited under pressure—adopted to secure belonging, avoid shame and meet invisible standards shaped by power, fear and survival. Nowhere is this more evident than in the myth of stoic masculinity. Framed as strength, it promotes self-containment, emotional suppression and moral detachment as ideals. But this stoicism is not virtue—it is armor. And when we mistake armor for ethics, we lose something essential: the ability to feel, to connect, to care. In truth, stoic masculinity often functions as an anti-ethical force: it justifies moral disengagement, sanctions emotional neglect and isolates men from the relational core of our shared humanity. The longing to belong—to be respected, affirmed, safe—gets redirected into rigid identity roles, producing a hollowed-out version of selfhood that cannot fully participate in ethical life. It upholds a moral illusion: that dignity requires detachment, that autonomy means isolation, and that vulnerability is weakness. But human ethics—true ethics—are relational. They ask us to feel responsibility for others, to bear witness to suffering, to …

Stoic Philosopher’s Mention of Christ in 73 AD – OpentheWord.org

Stoic Philosopher’s Mention of Christ in 73 AD – OpentheWord.org

Crucifixion of Christ by Paolo Veronese with Insert image of Stoic philosopher Mara Bar Sarapion Credit: Wikipedia, Public Domain According to Bible Archaeology Report, one of the earliest references to Christ, from a non-Christian source, was made in 73 AD or about 40 years after the death and resurrection of Christ. Mara Bar Sarapion was a stoic philosopher. He was actually in prison when he wrote a letter in Aramaic to his son Serapion where he encouraged him to embrace wisdom. The Romans had conquered Mara’s homeland, Samosata (located in modern Turkey) in 72 AD. Historical records state that many were arrested. According to his letter, Mara was sent to a prison in Seleucia located along the Tigris river in modern Iraq.1 In his book, Jesus outside the New Testament: An Introduction to the Ancient Evidence, Robert Van Voorst provides the details of Mara’s letter. Though he doesn’t directly mention Jesus, Mara refers to the Jews executing ‘their wise king’: What else can we say, when the wise are forcibly dragged off by tyrants, their wisdom …